【郝海波】婚姻軌制神圣性消解及其負面效應——基于婚姻解體和生齒危機的反一包養價格思

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The sacred dissolution of marriage system and its negative effects—Reflection based on marriage interpretation and crisis

Author: Hao Haibo

Source: Author Authorized by Confucian Network, Originally published by “Hubei Social Sciences” Issue 7, 2021

Abstract: Currently, marriage interpretation continues to increase and the growth rate continues to decline, which has become increasingly a protruding real problem in the development of China平台网址. The causes of the above problems are of course multifaceted, but the main reason for the elimination of the sacred nature of marriage system is undoubtedly the removal of the main promotion of the cause. In traditional China, marriage system is the main mechanism for people to live in peace and well-being, cultivating the Chinese people’s world of meaning and human foundation. The traditional Chinese civilization constructs the heavenly ethics of the marriage system in the faith of “harmony between man and nature”, the Shinto ethics of the marriage system in the faith revered by ancestors, and the human ethics of the marriage system in the tribute, thus establishing the most fundamental cause of reproduction. Since modern times, with the modern impacts developed in the East, the Chinese people’s cosmic, time-space and survival have undergone the most basic and overwhelming cracks. With the collapse and emphasis of the Chinese people’s understanding system of the world and the deep-seated value system of inner value system, the sacred order of the marriage system has been doubted and slowly collapsed. The marriage system is divided into heaven, marriage is the extension of life and the inheritance of family relations is no longer closely related, and marriage has also changed from public to personalization and privateization, and the marriage system has gradually disenchanted and evolved into a pure secular appearance. As a result, the dynamic mechanisms of people’s entry into marriage, marriage, and reproduction are declining. As a result, the divorce rate is still high, the number of non-married people is increasing, and the birth rate continues to decline. Therefore, promoting the recovery and reshaping of the sacred nature of marriage system is not only aimed at the harmony between people, but also related to the continuous development of the country and human society.

Keywords: marriage; sacredness; modernity; marriage interpretation; harsh crisis

Author introduction: Hao Haibo (1979—), male, Ph.D., Ministry of Justice, Marriage Governance According to the results of the seventh national birth census, the total number of female fertility women in my country in 2020 was 12 million, and the total number of female fertility women in my country in 2020 was 1.3, which has been at a relatively low level. [1] According to the Ministry of Political Affairs, from 1978 to 2019, the number of divorces in my country (consensus divorce and dispute divorce) increased from 285,000 to 4.701,000, and the divorce rate also increased from 0.2‰ to 3.4‰. [2](p141) At the same time, the number of marriage registrations in China has dropped from 13.469 million in Cen Ling in 2013 to 8.131 million in 2020, and the average first marriage age of men and women in China is nearly 30 years old, and it is not a good idea and the DINK family is not good. The increase in marriage interpretation, the continued decline in fertility rate, and the continuous deepening of old age have become increasingly prominent real problems in China’s development. China’s traditional civilization has given the sacred image of marriage system, which has also become the most fundamental reason for maintaining the basic order of marriage and family and ensuring rapid reproduction. The rise of modern entertainment circles has included many male protagonists and business leaders. href=”https://twsugarblog.org/”>彩票网 dcard大全网站, and since she has been with the modernity that has emerged from the East, the Chinese people’s cosmic, time-space and survival have developed the most basic and overwhelming nature of the universe, time and space, and survival. The rupture of the marriage system gradually fell to the background of sacredness, and the dynamics of people entering into marriage, dependent marriage, and fertility and reproduction declined, which also led to the marriage interpretation and the fifty participants starting to answer questions, everything was described in accordance with her dream situation and the deepening of the crisis of life. To solve these new problems, we need to examine and reflect on the essence of marriage system from the beginning and promote the reconstruction of the meaning system of marriage system.

1. Construction of the sacredness of traditional marriage system in China

“Every society has established a system of meaning. Through it, people show their connection with the world, and also give a value basis for their own preservation.”[3](p287) Sacredness is undoubtedly one of the main basis of the system of meaning, and it is also the focus of the field of worship of traditional Chinese civilization. The construction of divine nature generally follows two paths. One path means that things have divinity, and the other path means that things are brought into divinity and gain divinity. Whether the former or the latter, things will transcend the world and become objects of love or taboo. In Chinese traditional civilization, the construction of the sacred nature of marriage system is highly valued, so as to shape people’s value concepts and thinking about marriage, and thus inspire people to advance into marriage, establish marriage, and reproduce offspring.

(I) Construct the law of heaven and heaven in the faith of “harmony between man and nature”.

The way of heaven and destiny are the main concepts of Chinese traditional civilization, and the worship of destiny is the highest worship of the Chinese and Xia civilization. “Yi Ji·Qian Gua” says: It is the beginning of Qian Yuan, and the beginning of all things is the heaven. [4](p1) Heaven is a personalized and super experienced capacity, the highest ruler of the order of governance of all things and society in the universe, and the ultimate support and determination of the Chinese people’s universe, value and life. “Age Fanlu” says: “If you cannot live a life, you cannot be as good as a man. If you are a man, you are heaven. The man is a man, and heaven is also the great-grandfather of man. This is why this man is the best of heaven.” [5](p54) The unity of man and nature is the relationship between the way of heaven and human nature of the Chinese people.Enlightenment, Liuhe predestined to give the principles and norms of life course, and the way of heaven and human nature have an internal unity. “Marriage” means “the relationship between men and women is combined”. The transformation of all things, marriage between men and women, and human reproduction are expressions of “harmony between man and nature”. The sacredness of marriage system comes directly from heaven. “Yi Ji·Xu Gua Biography” says: “There are six-harmony, then there are tens of things; there are tens of things, then there are men and women; there are men and women, then there are husbands and wives.” [4](p331) “Yi Yu·Xi Yu” also says: “Qian Tao becomes a man, 口官网Kun Tao becomes a woman; Qian knows the beginning, Kun makes a thing.”[4](p287) Since marriage is the body of the way of heaven, as long as you abide by the way of heaven, you can be in line with the destiny of heaven. Following the way of heaven is not only a state of life, but also a way beyond itself. “Yi Shu·Xi Zi” says: “The way of one yin and one yang is good, and the nature of accomplishing it is.” [4](p290) “Year and Blossom Dew” says: “Heaven is the ancestor of all things. All things are not born without heaven, and they will not be born without being alone. The yang and the six-member relationship will be born.”[5](p73) “The husband is Yang, and the wife is 天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天If you go against the will of heaven, you will be punished, the social order will become chaotic, the relationship between people will be destroyed, and disasters will continue to occur. Therefore, the White Tiger Tongyi says: “If you have any defilements, your temper will go against the heavens, and your feelings will change to warn others.” [6](p268)